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The Invisible Poor in South Carolina

January 30, 2008 Scott West 1 comment

The UK Guardian’s Gary Younge  spent a few weeks in South Carolina prior to the presidential primaries.  The posts have been pretty good, and he has been predictably wall-eyed over some of the more distinctive aspects of the very finest state of the U S A.  As an outsider, he does see the reality of discrimination and poverty with a fresh eye, as in this report of January 23, 2008:

The invisible poor (Guardian video)

Gary Younge reports from Charleston, South Carolina, where he meets the people who the presidential candidates would rather remain hidden: the poor.

Official U.S. government estimates that 15.6 % of the SC population lives in poverty.  Internally the poverty rate ranges from a low of 11.2% in Oconee and Dorchester Counties to a high of 38.3% in Allendale County.   This translates into a lack of insurance and shortened lifespans.  In 2003, about 9% of South Carolinians under 19 did not have health insurance and of these, 25% received no medical care in that year.   This is versus 14% of the insured children who received no medical care over the same period.  Obviously, the opportunities for South Carolina children to obtain health care are reduced.

That’s a lot of people in pretty bad shape.  The government figures don’t tell the whole story, the poverty rate is based on outdated and arbitrary data (see also here).  The true rate may be more situational.  As with the Charleston couple in the video: if you are one paycheck away from utter destitution, then you are poor, no matter how many appliances you own.

The state economy is stagnant, with a relatively high official employment rate (which can be doubled by adding those that have stopped looking for work).  The response of the political establishment will be to cut taxes and encourage growth through marquee development like the BMW plant in Greer.

There is a certain amount of logic in Barak Obama’s riff on getting Republicans to endorse “common sense” solutions to economic problems.  I think Obama means “neo-Keynsian” when he says “common sense” I might be wrong, but it seems like a safe bet that what he’d propose, when ever he gets around to it, would be rooted in the interventionist economics traditionally associated with the Democratic Party.  It is also common sense to assume that a number of Republicans would come on board and support these solutions if the situation is extreemen enough and the solutions are suitably business friendly and packaged in a bipartisan manner.  This is what happened in the Great Depression and to an extent in the mid-60’s, in bad times and good times. 

There are some not-common sense reasons why the appeal to Republican voters, not in this state, and that is that the Republican voters are largely racists or are tolerant of racism.

Racism is endemic to SC and only a progressive or revolutionary politics can attack it.  I don’t think you’ll find those words in another sentence written this year.   The politics here are thoroughly un-progressive and casually reactionary.  South Carolina is down on the organization of working people: the Governor, the Judicary, the Legislature and the Powers that Be are all for big business.

This was a slave state, where a minority owned a majority of the population, where every dastardly, criminal and immoral act that could be committed was countenanced to deny freed slaves and their descendants the right to vote, and where the only attempts at union organization have been starved out, most notably the 1935 General Textile Strike.  During the strike, the United Textile Workers Union of America organized “coloured” locals in the South.  This kind of limited joint organization between the races (segregation within a single union) is the only mass example of such shared action in the post-Reconstruction history of the South.  It probably only existed because the enormous scale of the strike provided some cover: political (there was a revolutionary spirit in the air) and criminal (the Law could intimidate but not arrest all the strikers).  So the social shame was lessened, and poor people established relationships that would be impossible before or after.

History may have moved on in a sense.  Governor Sanford (R) can beat on the current (1895) state constitution by linking it with Pitchfork Ben Tillman, but he’s just scoring political points.   Sanford wants a constitutional convention to create a strong executive, not finish the work of Reconstruction or grant reparations to slaves’ decendants.

Neither the Governor nor the Legislature, nor the Presidential candidates are addressing economic security of ordinary people and the reason is systemic.  Economic security has been eroded in SC since the textile industry tanked after the Guaranteed Agreement on Tarrifs and Trade liberalized textile imports.  (Around here, most people will tell you that NAFTA killed the textile industry.  NAFTA was part of the same process of trade liberalization, but is technically distinct from NAFTA as an agreement, I think.)  This had been dreaded for years, but employers approach to problem was profoundly incoherent.  Textile magnates donated cash to conservative anti-union, anti-tax, anti-affirmative action politicians and think tanks on one hand, then pumped up the region with boosterism like Roger Milliken’s “Power of Pride” campaign, which countered Reagan’s laizze fair economics with the power of positive thinking in the textile industry.  It must have occured to SC’s local plutocrats that the trend of anti-union, anti-tax, anti-affirmative action politics would also were also free-trade in everything including textiles. They knew they were caught in a bind and correspondingly cut back on upgrades and improvements beginning in the 80’s (Except for Milliken, who had the cash to spare for research).  So the mill owners accepted the inevitable deluge.  Some owners sold out, some closed up but even the worst situated mill executive must have been better off than the mill workers, who had no unions, no cross-racial organizations, and were discouraged from collective political initiative on the job and off.  This side of South Carolina wasn’t explored in the U.S. media.  NPR twinned a report on the good times in Greenville with a human interest story of a Laurens County man living without income and caring for his Alzheimer’s afflicted mother, but it is not archived on their web site.   CNN appears to have done no stories even mentioning the subject of poverty in SC.  Greg Palast did post to the Monthly Review’s blog detailing the state’s anti-union recent history.

With the onset of a recession and the debacle of the ongoing war, there is evidence enough that the country is headed in the wrong direction to make an impresson in both major parties.  Not surprisingly the movement of SC Republicans is not toward a social solution. The problem for the free marketers is that a social solution would run up against the prejudices against giving any kind of a break to populations that racist whites despise: historically African-Americans, today also immigrant communities.

The idea that immigrants bring poverty is widespread on the Right, in the polite circles of the Heritage Foundation.   This attack on “entitlements” is a successor to the arguments of David Stockman and Newt Gingrich that notion of the “deserving poor” who can only be determined on a case-by-case basis.  The corollary is the idea that some populations are inherently undeserving and that there are no populations who can prove that they are deserving, when any individual counterexample would be taken as fraud.  So the white folks horror of contigation by immigrants is the successor to Reagan’s horrible old wives tales about welfare queens.  It puts the commonweal in a den of iniquity.

For this reason, there is a lot of support for Ron Paul in SC.  Not generally, but among the white folks who can still get worked up about politics. Paul only got 3.6% of the Republican primary vote, but his poll workers were as active as anybody and his somewhat generic commercials were ubiquitious.

Individualist Libertarians supporting Paul don’t seem to understand the attraction that his candidacy holds for racists.  Paul appeared to have captured the hard-core nexus of the anti-political and xenophobic constituencies: people who despise government for its enforcement of a civil society with people that they’d rather avoid would prefer to do away with government altogether.

While it may seem ironic that they would actively work politically toward the delimitation of politics, its really no different than the power of any group taking advatage of the pro-business attitude of ideologues who hate government as a cover for a racist agenda that is really anti-polity or anti-civil society.

Paul will fade out of the GOP race, but his insurgency is an uncomfortable crossover of the public form of politics with the inhuman agenda of business.  That crossover may not appear so close to the surface of any other campaign, but it is there in the jargon of any capitalist campaign.

Hard Times in the Country, 2300 BCE

January 28, 2008 Scott West 2 comments

Shock, horror as British archeologists determine that Egyptian slaves lived briefly and not at all well.

“The bones reveal a darker side to life, a striking reversal of the image that Akhenaten promoted, of an escape to sunlight and nature” says Professor Barry Kemp who is leading the excavations.

-BBC Grim secrets of Pharaoh’s city By John Hayes-Fisher BBC Timewatch

I had thought Akhenaten was worthy of the people’s trust. How will the BBC evade inevitable questions of to the very basis of divine authority?

The temples and palaces required thousands of large stone blocks. Working in summer temperatures of 40C (104F), the workers would have had to chisel these out of the rock and transport them 1.5 miles (2.5 km) from the quarries to the city.

The bone remains show many workers suffered spinal and other injuries. “These people were working very hard at very young ages, carrying heavy loads,” says Professor Rose.

“The incidence of youthful death amongst the Amarna population was shockingly high by any standard.” Not many lived beyond 35. Two-thirds were dead by 20.

Timewatch: The Pharaoh’s Lost City is on
BBC Two on Saturday, 26 January at 2010 GMT

More on this story as it develops following its PBS broadast, two days after the U.S. presidential elections.

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Download “Wall Street”

January 18, 2008 Scott West Leave a comment

Wall Street one of the best overviews of how U.S. financial markets function is available for free online from the author Doug Henwood.

PDF document about 300 pages, so recommended for high speed internet.

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Contemporary Novel on Atlanta Race Riot of 1906

January 18, 2008 Scott West 1 comment

The Law of the White Circle: A Novel by Thornwell Jacobs (1877-1956). Foreword by W. Fitzhugh Brundage, Supplementary readings by Paul Stephen Hudson, Walter White, and W. E. B. Du Bois. September 2006. ISBN 0820328804 paper. $19.95. 164 pp. 5 x 8 in. • 3 b&w photos Published to coincide with the centennial of the Atlanta race riot.

From the UGA Press page:

Long out of print, this is the only novel set during the infamous Atlanta race riot of 1906, in which dozens of African Americans were killed or injured. The “white circle” of the book’s title delineates a realm of freedom, opportunity, and equality into which no black person could enter. The tensions that exploded into three days of deadly mob violence are explored through the intertwined stories of a white journalist, a black college professor, and the woman they both love—an artist of mixed race who chooses to pass as white.
Until the riot, Atlanta had been touted as a place where blacks and whites lived peacefully, yet separately. Thornwell Jacobs tries to make sense of what happened by weaving into his story threads of thought on such issues as media sensationalism, interracial love, social Darwinism, and class divisions within black and white communities.

UGA is ascribing a progressivism to the author which must be exaggerated.

The author was raised in Clinton, Laurens County, SC, site of the of a riot in 1870 in a which a white mob successfully prevented enfranchised former slaves from voting. The inability or unwillingness of occupying Union forces to protect the freedoms of African-Americans was a serious reversal for Reconstruction.

 Thornwell Jacob’s father, Rev. William Plumber Jacobs, founder of Presbyerian College and Thornwell Orphanage characterized the attempts of freed slaves to vote in Clinton in this way:  

“A difficulty had also occurred at Chappells. But Sheriff Paysinger with a company of one hundred men captured sixty negroes there without bloodshed. The whites immediately began to assemble at Clinton, and by eleven o’clock yesterday over a thousand men had assembled on the public square, whereat the negroes became very much alarmed and agreed to go home and behave themselves. By night, however, a hundred negroes had again collected, the whites having dispersed, but they were notified by the guard of fifty whites who had been left in town that they would all be arrested unless they dispersed immediately began to scatter. So ends the affair, I trust. They have threatened to make a San Domingo of South Carolina, but no San Domingo here!”

- Jacobs, Literary, pp. 19-20 ; Life, pp. 87-88

 The proximity of the riot to his father, and his father’s own observations obviously made quite an impression on the younger Jacobs.  Perhaps some success of The Law of the White Circle influenced the author as well.  A quick check reveals that two later novels Red Lanterns On St. Michael’s (1940) and When For The Truth (1950) both center on race riots, located in Charleston.  The latter book is dedicated with a warning on the dangers of democracy, a hearty thanks to Wade Hampton, and a declaration of friendship to reactionary Charleston Courier editor William Watts Ball.  He also dedicates Red Lanterns to Ball, thanking him for “holding Wade Hampton’s hat for him.”  Hampton was deeply implicated in the Redshirt Campaigns of 1876 and the subsequent official disenfranchisement of African-American voters.  The establishment of a one party state was complete by the gubernatorial election of 1878, in which Hampton was the only balloted candidate.  Violence continued through locally contested elections in 1880 , but did not abate when the political prospects of the African-American citizens of South Carolina were extinguished.  Hampton’s indimidations and reforms paved the way for racist demogogues Ben Tillman and Cole Blease, politicians who dominated the state from the 1890s until the 1910s.  I don’t know yet of Thornwell Jacobs wrote any accounts of the 1890s.  I imagine it would be harder for him to contrive a suitably noble racist narrative from the unopposed campaigns of lynching that followed Hampton’s victory.

Robert Smalls, famous as the pilot of The Planter, fought on as a U.S. Representative from the Beaufort region until 1886. He was elected as a delegate to Tillman’s Constitutional Convention of 1895, which produced a document that weakened state government and eliminated what remained of the African-American franchise.  South Carolina was a majority African-American, after all, until the 1910s, and the complete exclusion of Blacks from government was a laborious process.  In an article published in 1890, Smalls describes a typical electoral fraud.

If fortunate enough to obtain a certificate and he is in the low country or the Seventh Congressional District, which strikes nearly every republican centre, the Republican goes to the polls, if he can find them, early in the morning, as he is more or less acquainted with the delays there, especially if, there is a promise of a large Republican vote. The hour for the opening of the polls comes and goes, and neither managers nor boxes make their appearance. The crowd grows larger and soon there are four or five hundred Republicans. Anxious inquiries are made for the managers. It is learned later that, of the managers, Colonel Jones has gone to town, Mr. Brown has gone hunting, and Mr. Smith says he does not intend to serve, as there is no pay in it. Four or five hundred Republicans are disfranchised by the neglect of the managers, and not even the letter or spirit of the law is violated by the poll not being opened.

Within a few years of Small’s writing, legal protections for African-Americans in individual social, criminal and property rights were removed.   The campaigns of lynching and repression carried out under Jim Crow segregation would lead to a mass movement of Black citizens to the Northern cities.

Smalls spoke out in favor of democracy and against restriction of the right to vote at the convention, but could not overcome the outright racism of Tillman’s delegations.  Smalls himself lived until 1915.  I wonder what his last years were like and what he thought about the rising incidence of lynchings as Blacks became increasingly politically powerless.  It would make a better subject for a book than the Jacob’s ceaseless magnolia-flogging.

Contemporary, racially biased accounts of the 1870 Clinton Riot can be found here:

  • Columbia, SC, Daily Phoenix, September 7, 1870 and October 25, 1870

Memoirs of Rev. Thornwell and another contemporary SC figure:

  • Leland, John A. A Voice from South Carolina.  Charleston: Walker, Evans, and Cogswell, 1879. Pages 56 – 56
  • Jacobs, Thornwell.  The Life of William Plumer Jacobs.  New York: Fleming H. Revell Company, 1918.
  • Jacobs, Thornwell, ed.  William Plumer Jacobs:  Literary and Biographical.  Oglethorpe University:  Oglethorpe University Press, 1942.
  • Smalls, Robert. Contested election. [Washington]: Judd & Detweiler, printers, [1878?].
  • Smalls, Robert. Speeches at the Constitutional Convention. With the right of suffrage passed by the Constitutional Convention. Compiled by Miss Sarah V. Smalls. Charleston, S.C.: Enquirer Print, 1896.
  • Robert Smalls, “Election Methods in the South,” North American Review, CLI, (1890), 593-600

For further reference, these resources might be obtainable through InterLibrary Loan.

  • The Ku Klux Klan in South Carolina, 1868-1871. By Francis B. Simkins. The Journal of Negro History, Vol. 12, No. 4 (Oct., 1927), pp. 606-647. doi:10.2307/2714040
  • The Ku Klux Conspiracy: Testimony Taken By the Joint Select Committee to Inquire into the Condition of Affaris in the late Insurrectionary States. Washington 1872. Vols. III, IV and V. Reprint editions: 1968 reprint of the Government Printing Office ed. of 1872. 1990 pages (?). Abridged reprint edition: Published 2001. Pelican Pub Co Inc. 636 pages.

Scholarly resources:

  • J.C.A. Stagg, “The Problem of Klan Violence: The South Carolina Upcountry, 1868-1871,” Journal of American Studies 8 (Dec. 1974): 303–18

David B’s “Epileptic”

January 10, 2008 Scott West 2 comments

trans. ”l’Ascension du Haut Mal

 This French graphic novel and bildungroman, tells the story of the author’s development as an artist within a family dominated by his older brother’s epilepsy.  While remaining completely within the perspective of the author, the parents lead the children through various New Age therapies available to inquisitive French people of the mid 1970’s.   Their search for a nontraditional cure is totally committed and exhaustive: at first karate, accupuncture then a complete break to a macrobiotic commune before diving into the unfamiliar world of Rosicrucianism and Old World Alchemy.

The strenghth of the book is its emersion in 1970s France.  The family politics still based on experiences of World War I (dislocation of the peasantry) and World War II (a collaborationist grandfather saying “We were the real socialists!” at dinner) and the resourcefullness of intelligent persons without assets or understanding.  At least its not the based on Native American appropriations and crystal magic associated with pactoulie scented strip mall enlightenment outposts.

Given what he has around him, Mr. B. melanges an iconography of spiritualism, Ginghes Khan,  19C fantasy stories, into an unseen army of forces oppressing his family.  His brother’s epilepsy is personified as a sneaky dragon.  There is no scientific explanation or illustration of epilepsy anywhere in the book.  There is no appreciation of the role that inept institutionalization and medication played in his brother’s social retardation. B never overcomes the self-consciousness of a child accentuated by the gawking prejudice of the public on a person having a seizure.The p.o.v. is relentlessly that of the developing artist and perhaps can be best appreciated as honestly unempathetic.

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